We are... So, to reframe the inquiry: who are we on a metaphysical level? Which aspects of ourselves are the most universally representative of who we are? How do we fare in the face of the passage of time? For decades, philosophers have debated the concept of diachronic personal identity, which focuses on the question of what keeps us alive. An intricate debate has developed between those who hold the body view (animalism) and those who hold the psychological view (memory) on the question of who we are. The two groups will eventually become so firmly set in their views that they will be unable to compromise. Hylomorphic animalism, or the view that humans are rational animals, living bodies made of prime matter and a rational soul, is an alternative answer to this divisive question that I propose in this study, following in the footsteps of Aristotle and Aquinas. We only survive if matter and rational souls do.

In Islamic philosophical thought, human being has been known of particular dignity. As Sadra’s philosophical thought has been founded on the uniqueness of philosophy, mysticism- in particular that of Ibn Arabi-, revelation and the traditions of pure Imams, he has studied human dignity from different dimensions. In Sadra`s, human being, after the creation of the plant and animal worlds, comes to existence in ascending arc of existence. In this way, human being in addition to its being existentially characterized with the worlds, is also characterized with higher perfection. And it is the fact by which human being can be known as a full example of being.  In this way, he manifests all the names of God; therefore, a perfect man would be a full example for all Divine attributes.

Background: Ameloblastoma an odontogenic tumor of ectodermal origin has been reported to arise, on rare occasions, in a primordial or dentigerous cyst of a young person. Numerous authors have suggested differing nomenclatures for these ameloblastomas and have sought to describe and classify the clinical and histopathologic features. These tumors have been characterized as a distinct variant exhibiting less aggressive behavior and a lower rate of recurrence than conventional ameloblastoma.Aims: This study was designed to look at the Human papilloma virus as a caurse for Ameloblastoma.Materials and Methods: Samples of Ameloblastoma tumors were traced from the filing system in path lab Beheshti Dental School. Using PCR technique a search was carried out to dated HPV in DNA of samples.Results: There was a clear relationship between the rates of HPV in Ameloblastoma cases.Conclusion: HPV could be a preparing factor for Ameloblastoma.

Human free acts have always been one of most difficult but important issues in philosophical debates. In this Paper, I will try to provide an interpretation of these acts and argue for human free will and freedom. To this end, I will first, disucss the distinction of necessary acts from free acts, and then will argue for the free will, and its relation to free acts and freedom. Finally, some considerations will be concluded concerning the implication of our discussion for human emotion.

The writer of this article discusses an analysis the hypotheses of "anti-humanistic sense of the Islamic Gnosticism" and then presents the modem and humanistic dimensions of Islamic Gnosticism.

Human beings and human beings are among the gruesome punishments being carried out today in the name of Islam and Muslims by the ISIS Takfiri terrorist group. The Islamic State in Iraq and the Levant has tried to take such action, citing the past and the Sahabi, and at the head of them Imam Ali (AS). The question that arises here is whether Imam Ali (AS) has basically done so? ! And does such a punishment apply to a person or persons in breach? The present study, using a descriptive-analytical method, has examined this issue in the narrations and believes that by looking at narrative books, both Shi'a and Sunni, there are traditions that the superficial understanding of them can provide a reason to claim. ISIL, but the hadith family believes that the burning was generally after the strikes.

The term 'heart' denotes evolution and revolution, and literally it means divine favor, while in the Koran and mysticism it pertains to the divine and consciousness center of human being. The center also contains the physical, emotional, rational and spiritual stages, as well as the center of the Almighty.Some mystics have divided the inner self of human being into seven layers including body, soul, sentiment, ghost, head, mystery, top secret, and heart. The mystic who purifies his heart and through real invocation achieves such a spiritual domain he is able to witness God. Thus, spiritual journey is a type of trip into one's heart and upheaval from different stages of existence and heart to higher stages. This paper is prepared through descriptive analytic method.

The concept of human perfection is a universal concern that has occupied thinkers from various schools of thought, including Mulla Sadra. This study employs a descriptive-analytical and library-based methodology to examine Mulla Sadra's perspective on the perfect human being. The analysis reveals that humans are inherently driven towards perfection, and Mulla Sadra's philosophy emphasizes instructing how individuals can progress toward this ultimate state. From Mulla Sadra's perspective, human being   is the pinnacle of existence, possessing inherent dignity. However, to realize this, humans must embark on a path of perfection. This perfection lies in the development of their rational faculty, which sets them apart from other beings. Human intellect has two aspects: theoretical and practical. The complete development of both these facets is essential for human perfection.